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Strange Drugs Makes For Strange Bedfellows: Ernst Junger, Albert Hofmann and the Politics of Psychedelics, by Alan Piper, Gwyllm Llwydd
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Psychedelic drugs and LSD in particular are associated with the Left Wing political radicalism and Hippie culture of the 1960s and as promising to usher in a world of peace love and understanding. However, the discovery of the powerful psychedelic drug LSD emerged in the shadow of the Second World War and has from the outset been a substance of interest to individuals of a radically conservative disposition such as Ernst J�nger, the close friend of Albert Hofmann who first synthesised LSD. That interest continues in the shape of elements of the present day Radical Right, who mix an interest in pre-war Volkish ideology and Nordic paganism with psychoactive drugs and contemporary right wing political thought. ‘Strange Drugs make for Strange Bedfellows’ examines the promotion of conservative revolutionary thought within the New Age milieu, which includes contemporary psychedelia, and the interest of individuals from the Radical Right in the role of psychoactive drugs in traditional and contemporary Nordic shamanism. “The popular view of psychedelics regards these astonishing drugs as agents of positive personal and societal transformation, signposting humanity toward the Age of Aquarius. Yet there has always been an almost wilfully overlooked and sinister nightside to psychedelia’s sun-kissed Eden. Alan Piper’s penetrating study delves deep in the murky historical backwaters of fascist thought, taking us on a long, strange, trip from the trenches to contemporary Nordic neo-paganism, where WWI warrior/philosopher Ernst J�nger’s personal and LSD informed relationship with Albert Hofmann rubs shoulders with arcane occult and right wing beliefs about psychedelics. Piper’s view that the qualities and experiences of LSD and other psychedelics suggests they are, perhaps, neutral tools that can be used to inform any philosophy, liberal or conservative will, rightfully, challenge and provoke many readers. Dense, but highly readable, and satisfyingly referenced, Strange Drugs make for strange bedfellows, brings fresh depth and perspective to the history of psychedelic drugs.” - Andy Roberts, author of Albion Dreaming: A popular history of LSD in Britain Since the sixties psychedelic culture has typically been viewed, from both within and without, as a fellow-traveller with progressive, environmental, liberal and communitarian politics. But the psychedelic experience has been understood quite differently in other times and places. Alan Piper’s sensitive exploration of its role in the thought of Ernst J�nger, a seminal influence on Albert Hoffman and other psychedelic pioneers of the 1950s, shows how it can offer meaning and validation to quite different political ideologies: individualist, reactionary, even fascist. As well as exposing the appropriation of psychedelic culture by modern far-right interests, his analysis raises profound questions about the meaning of the experience and its political dimensions.” -Mike Jay author of High Society: Mind-Altering Drugs in History and Culture. "In Strange Drugs Make for Strange Bedfellows, Alan Piper tells the fascinating and challenging story of the unexplored links between the psychedelic movement which emerged in the mid 20th century, and right wing politics. While to many this connection seems counterintuitive, Piper’s well researched and finely argued work, explains how it is that these movements are not only historically intertwined, but also exist in a complex ideological interplay steeped in ideas of nature and mysticism. Instructive and well worth a read." - Dr Amy Hale, anthropologist and folklorist, author John Michell, Radical Traditionalism, and the Emerging Politics of the Pagan New Right.
- Sales Rank: #1877992 in Books
- Published on: 2015-06-16
- Original language: English
- Dimensions: 11.65" h x .13" w x 8.27" l,
- Binding: Paperback
- 56 pages
About the Author
Alan Piper was born in 1953 and graduated as a mature student in 1986 in the History of Ideas at Kingston University (Surrey). Alan’s earlier experiences both with psychedelics and in new age religious movements left him with an enduring interest in the history of esoteric ideas. Published papers include ‘The Mysterious Origins of the Word “Marihuana”’ in the series Sino-Platonic Papers, ‘Gabriele Rossetti and the Secret History of Europe’ in the journal The Invisible College and ‘Leo Perutz and the Mystery of St Peter’s Snow’ in the journal Time and Mind, which concerns an Austrian novel from 1933 whose narrative contains a mysteriously detailed prediction of the discovery of LSD. His paper ‘A 1930s Harvard Psychedelic Circle’, which describes the use of peyote by a number of Harvard professors and undergraduates of that era, who later became important figures in worlds of literature and music is due to appear in the next edition of the journal The Invisible College.
Most helpful customer reviews
5 of 6 people found the following review helpful.
Psychedelics and Literature
By Thomas B. Roberts
In order to have a full view of psychedelics, those of us with a serious interest in this topic need to be realistic about psychedelics’ downside as well as their upside. While the mental heath “casualties” of misuse are well known and often exaggerated, we tend to focus on psychedelics’ benefits and ignore that they might also be used for undesirable political purposes by people whose motivations we disagree with, even abhor.
Like it or not, in Strange Bedfellows, Piper helps us rebalance our views to include links among early psychedelic pioneers such as Albert Hofmann and German novelist Ernst J�nger whose early writings supported Nazism; although they later disapproved of his later works. The link, according to Piper, was not primarily political; because J�nger had written about experiences that resembled Hofmann’s, he turned to J�nger for advice about them and even wrote a chapter in LSD: My Problem Child about J�nger.
While most current psychedelicists and commentators about psychedelic trends often claim that psychedelics naturally lead people to take leftist political views and promote social care, Piper points out that those connections may arise from psychedelics illegal status. Illegality attracts people who are countercultural. The association between psychedelics and social concerns may be an accident of social history: by making psychedelics illegal, government policies give psychedelics a counter-cultural appeal to rebellious minds and revolutionaries.
Pointing to an as-yet to be made political-social connection, the section “Psychedelics, Fascism and the ‘Cultic Milieu’” points to overlapping interests. The psychedelic literature about the supposed uses of psychedelics among Baltic and Nordic peoples can also appeal to pro-white, neo-Nazi, the pagan New Right, and similar groups.
Piper does a service to psychedelia by alerting us to facts we’d just as soon ignore, and since one purpose of psychedelics is to expose the truth and follow it wherever it takes us, this applies not only to truths we like but also to those we’d rather not face.
5 of 6 people found the following review helpful.
Not all love and light
By Rick J. Strassman
A valuable beginning to a discussion about the influence of right-wing, white supremacist, Nazi-influenced ideology on the psychedelic drug culture. It provides a timely counterpoint to the belief that psychedelic drugs are innately consciousness-expanding or entheogenic.. A second, enlarged, edition ought to pay closer attention to editing. Piper's statement on page 42 summarizes his findings to date: "...these plants and chemicals and the experiences they are capable of invoking are innocent of any political or ideological disposition and by that token are capable of being embraced by or becoming the tools of almost any political or ideological position."
3 of 4 people found the following review helpful.
I am also disappointing in the lack of good primary sources - it reads like it relies too ...
By Amazon Customer
Very poorly designed - typeface/formatting is dreadful. I am also disappointing in the lack of good primary sources - it reads like it relies too much on gossip, innuendo, and conjecture. nevertheless, the topic itself is worthwhile.
I am also amazed that Art Kleps isn't mentioned at all. Wassn't he one of the original acid heads and also the most right-wing?
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